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who hast subdued our blood So wholly to thyself, they feel no care Of their own flesh? To hide with direr guilt Past ill and future, lo! the flower-de-luce Enters Alagna! in his Vicar Christ Himself a captive, and his mockery Acted again! Lo! lo his holy lip The vinegar and gall once more applied! And he ’twixt living robbers doom’d to bleed! Lo! the new Pilate, of whose cruelty Such violence cannot fill the measure up, With no degree to sanction, pushes on Into the temple his yet eager sails!

“O sovran Master! when shall I rejoice To see the vengeance, which thy wrath well-pleas’d In secret silence broods?—While daylight lasts, So long what thou didst hear of her, sole spouse Of the Great Spirit, and on which thou turn’dst To me for comment, is the general theme Of all our prayers: but when it darkens, then A different strain we utter, then record Pygmalion, whom his gluttonous thirst of gold Made traitor, robber, parricide: the woes Of Midas, which his greedy wish ensued, Mark’d for derision to all future times: And the fond Achan, how he stole the prey, That yet he seems by Joshua’s ire pursued. Sapphira with her husband next, we blame; And praise the forefeet, that with furious ramp Spurn’d Heliodorus. All the mountain round Rings with the infamy of Thracia’s king, Who slew his Phrygian charge: and last a shout Ascends: “Declare, O Crassus! for thou know’st, The flavour of thy gold.” The voice of each Now high now low, as each his impulse prompts, Is led through many a pitch, acute or grave. Therefore, not singly, I erewhile rehears’d That blessedness we tell of in the day: But near me none beside his accent rais’d.”

From him we now had parted, and essay’d With utmost efforts to surmount the way, When I did feel, as nodding to its fall, The mountain tremble; whence an icy chill Seiz’d on me, as on one to death convey’d. So shook not Delos, when Latona there Couch’d to bring forth the twin-born eyes of heaven.

Forthwith from every side a shout arose So vehement, that suddenly my guide Drew near, and cried: “Doubt not, while I conduct thee.” “Glory!” all shouted (such the sounds mine ear Gather’d from those, who near me swell’d the sounds) “Glory in the highest be to God.” We stood Immovably suspended, like to those, The shepherds, who first heard in Bethlehem’s field That song: till ceas’d the trembling, and the song Was ended: then our hallow’d path resum’d, Eying the prostrate shadows, who renew’d Their custom’d mourning. Never in my breast Did ignorance so struggle with desire Of knowledge, if my memory do not err, As in that moment; nor through haste dar’d I To question, nor myself could aught discern, So on I far’d in thoughtfulness and dread.

CANTO XXI

The natural thirst, ne’er quench’d but from the well, Whereof the woman of Samaria crav’d, Excited: haste along the cumber’d path, After my guide, impell’d; and pity mov’d My bosom for the ’vengeful deed, though just. When lo! even as Luke relates, that Christ Appear’d unto the two upon their way, New-risen from his vaulted grave; to us A shade appear’d, and after us approach’d, Contemplating the crowd beneath its feet. We were not ware of it; so first it spake, Saying, “God give you peace, my brethren!” then Sudden we turn’d: and Virgil such salute, As fitted that kind greeting, gave, and cried: “Peace in the blessed council be thy lot Awarded by that righteous court, which me To everlasting banishment exiles!”

“How!” he exclaim’d, nor from his speed meanwhile Desisting, “If that ye be spirits, whom God Vouchsafes not room above, who up the height Has been thus far your guide?” To whom the bard: “If thou observe the tokens, which this man Trac’d by the finger of the angel bears, ’Tis plain that in the kingdom of the just He needs must share. But sithence she, whose wheel Spins day and night, for him not yet had drawn That yarn, which, on the fatal distaff pil’d, Clotho apportions to each wight that breathes, His soul, that sister is to mine and thine, Not of herself could mount, for not like ours Her ken: whence I, from forth the ample gulf Of hell was ta’en, to lead him, and will lead Far as my lore avails. But, if thou know, Instruct us for what cause, the mount erewhile Thus shook and trembled: wherefore all at once Seem’d shouting, even from his wave-wash’d foot.”

That questioning so tallied with my wish, The thirst did feel abatement of its edge E’en from expectance. He forthwith replied, “In its devotion nought irregular This mount can witness, or by punctual rule Unsanction’d; here from every change exempt. Other than that, which heaven in itself Doth of itself receive, no influence Can reach us. Tempest none, shower, hail or snow, Hoar frost or dewy moistness, higher falls Than that brief scale of threefold steps: thick clouds Nor scudding rack are ever seen: swift glance Ne’er lightens, nor Thaumantian Iris gleams, That yonder often shift on each side heav’n. Vapour adust doth never mount above The highest of the trinal stairs, whereon Peter’s vicegerent stands. Lower perchance, With various motion rock’d, trembles the soil: But here, through wind in earth’s deep hollow pent, I know not how, yet never trembled: then Trembles, when any spirit feels itself So purified, that it may rise, or move For rising, and such loud acclaim ensues. Purification by the will alone Is prov’d, that free to change society Seizes the soul rejoicing in her will. Desire of bliss is present from the first; But strong propension hinders, to that wish By the just ordinance of heav’n oppos’d; Propension now as eager to fulfil Th’ allotted torment, as erewhile to sin. And I who in this punishment had lain Five hundred years and more, but now have felt Free wish for happier clime. Therefore thou felt’st The mountain tremble, and the spirits devout Heard’st, over all his limits, utter praise To that liege Lord, whom I entreat their joy To hasten.” Thus he spake: and since the draught Is grateful ever as the thirst is keen, No words may speak my fullness of content.

“Now,” said the instructor sage, “I see the net That takes ye here, and how the toils are loos’d, Why rocks the mountain and why ye rejoice. Vouchsafe, that from thy lips I next may learn, Who on the earth thou wast, and wherefore here So many an age wert prostrate.”—“In that time, When the good Titus, with Heav’n’s King to help, Aveng’d those piteous gashes, whence the blood By Judas sold did issue, with the name Most lasting and most honour’d there was I Abundantly renown’d,” the shade reply’d, “Not yet with faith endued. So passing sweet My vocal Spirit, from Tolosa, Rome To herself drew me, where I merited A myrtle garland to inwreathe my brow. Statius they name me still. Of Thebes I sang, And next of great Achilles: but i’ th’ way Fell with the second burthen. Of my flame Those sparkles were the seeds, which I deriv’d From the bright fountain of celestial fire That feeds unnumber’d lamps, the song I mean Which sounds Aeneas’ wand’rings: that the breast